Praer
STANDING
Prophet sallallaahu 'alaihi wasallam fard or sunnah prayers stand as fulfilling God's command in Sura. Al Baqarah: 238. When traveling, he performed the Sunnah prayer over his vehicle. He teaches his people to perform prayers khauf by walking or driving.
"Keep all the prayers and the prayers Wustha and stand quietly for God. If you are in fear, sholatlah by walking or driving. If you are in a safe Keadaa, remember to God in a way that has been taught to you that which you did not previously know (that way). "(Surat. Al-Baqara: 238).
FACING Kiblat
Prophet sallallaahu 'alaihi wasallam when standing for prayers fard or sunnah prayer, he overlooks the Kaaba. He ordered them to do so as his saying one prayer to those who:
"When you stand for prayer, complete the ablution, then facing to a direction, then Takbir."
(HR. Bukhari, Muslim and Siraj).
Intention
Intention means menyengaja for prayer, devote themselves to Allaah alone, as well as reinforcing the hati.Nabi sallallaahu 'alaihi wasallam said:
"All the charity depends on the intentions and every person will get (children) in accordance with his intention."
(HR. Bukhari, Muslim and others. Read Al Irwa ', hadith no. 22).
takbiratul Ihrom
The Prophet sallallaahu 'alaihi wasallam always start the prayer (performed only once when they wanted to start a prayer) with takbiratul ihrom ie saying Allahu Akbar (allahuakbar.gif) at the beginning of the prayer and he had never ordered such a prayer to the wrong people. He said to the man:
"Verily, the prayer is not a perfect person before he wudoo 'and do wudu' suit provisions, then he say Allahu Akbar."
(Hadith narrated by Imam Al Thabrani with a saheeh isnaad).
LIFT THE SECOND HAND
Disunnahkan raised his hands when bertakbir setentang shoulder with his fingers pressed,
based on the hadith narrated by Abdullah bin Umar Radiyallahu anhuma, he said:
"Prophet sallallaahu alaihi wasallam raised his hands setentang usual shoulder if you want to start a prayer, every time bertakbir for bowing and every time rose from ruku'nya."
(Agreed upon).
crossed
Then the Prophet sallallaahu 'alaihi wasallam put his right hand over his left hand (folded). He said:
"We, the Prophets and instructed to immediately end a meal break and put your right hand on your left hand (folded) when to pray."
(Hadith narrated by Al-Imam Ibn Hibban and Adh Dhiya 'with a saheeh isnaad).
LOOKING place of prostration
At the time of doing the prayer, the Prophet sallallaahu 'alaihi wasallam bowed his head and directs his gaze to the place of prostration. It is based on the hadith narrated by Ummul Mu'mineen 'A'isha radi' anha:
"Prophet sallallaahu 'alaihi wasallam did not take his eyes from the place of prostration (in prayer)."
(HR. Bayhaqi and classed as saheeh by Shaykh Al-Albani).
Prohibition looked up to the sky
Prophet sallallaahu 'alaihi wasallam forbade looked up to the sky (when praying). From Abu Hurayrah radi 'anhu, that the Prophet sallallaahu' alaihi wasallam said:
"Let a group of people actually stop her eyes lifted to the sky while praying in a prayer or let them really keep their eyes."
(HR. Muslims, Nasa'i and Ahmad).
Prophet also prohibits a person turned to the right or to the left when the prayer, he said:
"If you pray, do not turn to the right or to the left because God will always expose his face to the servants who were praying for he does not turn to the right or to the left."
(HR. Tirmidhi and Hakim).
In Zaadul Ma'aad (I / 248) stated that the legal makruh person being prayed turning his head without any purpose. Ibn Abd al-Bar said, "Jumhur scholars say take turns light does not cause prayers to be damaged."
Also dimakruhkan praying in the concentration of something that can damage or in place of existing pictures, prayer mats over the existing painting or engraving, in front of a wall with a picture and so on.
READING Benediction ISTIFTAH
Istiftah prayer read by the Prophet sallallaahu 'alaihi wasallam manifold. In the istiftah prayer he sallallaahu 'alaihi wasallam utter praise, flattery and grandeur sentence for Allah.Beliau never ordered this to the wrong person doing the prayer with his saying:
"No one's perfect prayer before he bertakbir, utter praise, uttered the phrase majesty (istiftah prayer), and read the verses of al Qur'an memorized ..." (HR. Abu Dawud and Hakim, passed by the Judge, approved by Dhahabi).
As for reading the prayer istiftah taught by the Prophet sallallaahu 'alaihi wasallam are:
"ALLAHUUMMA BA'ID BAINII WA Baina KHATHAAYAAYA KAMAA BAA'ADTA Bainal MASYRIQI WAL Maghreb, ALLAAHUMMA NAQQINII MIN KHATHAAYAAYA KAMAA YUNAQQATS TSAUBUL ABYADHU MINAD Danas. ALLAAHUMMAGHSILNII MIN KHATHAAYAAYA BIL MAA'I TSALJI WAL WATS BARADI "
meaning:
"Yes, God, keep between me and my mistakes as you keep between east and west. O God, cleanse me from my mistakes as a white shirt cleaned of dirt. Yes, God wash me from my mistakes with water, snow and dew. "(HR. Bukhari, Muslim and Ibn Abi Syaibah).
Or sometimes the Prophet sallallaahu 'alaihi wa sallam also read the fard prayer:
"WAJJAHTU WAJHIYA LILLADZII FATARAS SAMAAWAATI WAL Ardha HANIIFAN [MUSLIMAN] WA MAA ANA minal MUSYRIKIIN. INNA SHOLATII WANUSUKII WAMAHYAAYA WAMAMAATII Lillahi Rabbil 'alamiin. LAA SYARIIKALAHU WABIDZALIKA UMIRTU WA ANA AWWALUL MUSLIMIIN. Allahumma Antal MALIKU, La ilaha illa ANTA [SUBHAANAKA WA BIHAMDIKA] Rabbee WA ANTA ANA 'ABDUKA, DHALAMTU NAFSII, WA'TARAFTU BIDZAMBI, FAGHFIRLII DZAMBI JAMII'AN, INNAHU LAA YAGHFIRUDZ DZUNUUBA Illa ANTA. LI WAHDINII AHSANIL AKHLAAQI LAA YAHDII ANTA LI AHSANIHAA illa, WASHRIF 'ANNII SAYYI-ahaa LAA YASHRIFU' ANNII SAYYI-ahaa Illa LABBAIKA WA ANTA SA'DAIKA, WAL Khairu KULLUHU YADAIKA FII. Wasy SYARRULAISA ILAIKA. [WAL MAHDIYYU MAN HADAITA]. ANA BIKA WA ILAIKA [LAA MANJAA Walaa MALJA-A Illa Minka ILAIKA. TABAARAKTA WA TA'AALAITA ASTAGHFIRUKA WAATUUBU ILAIKA "
which means:
"I confronted my face to the Creator of the heavens and the earth with full submission and I'm not including the idolaters. My prayer, my worship, my life and my death solely for Allah, the Lord of the universe, there is no such thing menyekutui him. So I commanded and I am among those who first became Muslim. O God, thou art the ruler, there is no god but Thou alone. [Thou Glorified and Mahaterpuji], Thou Rabbku and me thy servant, I have wronged myself, and I admit my sins, so forgive all my sins. Indeed, You alone are entitled to forgive all sins. Give me a clue to the morality of the best, because you are the only who can guide the morality of the best and put away my manners. I answered your call, are all the bad things do not come from you. [The person is the one who guided you give instructions]. I was in thy power, and will return to thee, [no place of safety and protection of pleading thy punishment but only you alone]. You and Sovereign of glory, I beg your forgiveness and repent to You. "
(Hadith narrated by Imam Al-Bukhari, Muslim and Ibn Abi Syaibah)
READING TA'AWWUDZ
Reading is disunnahkan ta'awwudz prayer in every rak'ah, as Allah Ta'ala:
"If you read the Qur'an al you shall seek refuge in Allah from the accursed devil." (An-Nahl: 98).
And this opinion is the most authentic in the Shafi'i madhhab and reinforced by Ibn Hazm (See al Majmuu 'III / 323 and Tamaam al Minnah 172-177).
The Prophet used to read ta'awwudz which reads
"A'UUDZUBILLAHI MINASY SYAITHAANIR rajeem MIN HAMAZIHI WA NAFKHIHI WANAFTSIHI"
meaning:
"I seek refuge in Allah from the accursed devil, from the eruption (which menyebabkn crazy), of pride, and of hembusannya (which causes damage to morality)."
(Hadith narrated by Al-Imam Abu Dawud, Ibn Majah, Daraquthni, Judge and dishahkan by him and by Ibn Hibban and Dhahabi).
Or say:
"A'UUZUBILLAHIS SAMII'IL ALIIM MINASY SYAITHAANIR rajeem ..."
meaning:
"I seek refuge in Allah, the All-Hearing, All-Knowing from the accursed devil ..."
(Hadith narrated by Al-Imam Abu Dawud and Tirmidhi with a hasan isnaad).
READING Al-Fatihah
Reading Al-Fatihah law
Reading Al-Fatihah is one of the many pillars of prayer, so that the prayer does not read Al-Fatiha then his prayer is not valid based on the words of the Prophet sallallaahu 'alaihi wa sallam (which means):
"Not considered prayer (prayer invalid) for the Al-Fatiha is not read"
(Saheeh Hadith issued by Al-Jama'ah: namely Al-Imam Al-Bukhari, Muslim, Abu Dawud, At-Tirmidhi, An-Nasa-i and Ibn Majah).
"Those who pray without reading Al-Fatiha, the prayer stump, stump prayer, prayer stump ... not perfect"
(Saheeh Hadith issued by Al-Imam Muslim and Abu 'Awwanah).
When Do We Compulsory Reading Surah Al-Fatihah
Clear to us that it is praying alone (munfarid) then it is obligatory to read al-Fatiha, so did the congregation when the priest read prayers in Sirr (not heard) that the Dhuhr prayer, 'Asr, the last roka'at Mahgrib prayer and roka'at last two prayer 'Isyak, then the congregation must read Al-Fatiha is alone in sirr (not hardened).
So what if the priest read aloud ...?
About this Shaykh Al-Albani said that the Prophet never forbade congregation behind the imam read the letter except Al-Fatiha:
"Is it true you had read (letters) behind your imam?" We replied: "Yes, but quickly, O Allah's Apostle." Says the apostle: "You must not discriminate
READING AMIN
Legal For priest:
sunnah for the priest to read the prayer amen.
From Abu Hurairah, he said: "Once the Prophet sallallaahu 'alaihi wa sallam, when finished reading the letter Mother of the Book (Al-Fatiha) raised his voice and read amen."
(Hadith issued by Imam Ibn Hibban, al-Hakim, al-Bayhaqi, Ad-Daraquthni and Ibn Majah, by Al-Albani in Al-Al-Shahihah Lineage be regarded as a quality hadeeth saheeh)
"When the Prophet finished reciting Al-Fatihah (in prayer), he say ameen loudly and long."
(Saheeh Hadith issued by Al-Imam Al-Bukhari and Abu Dawud)
The hadith mensyari'atkan priests reading amen to harden, so the opinion of Al-Imam Al-Bukhari, As-Shafi'i, Ahmad, Ishaq and other priests Jurisprudence. In Saheeh Al-Bukhari made a chapter with the title 'Baab al-Imaan Jahr bi al-ta-Miin' (meaning: the chapter on the priest raised his voice when reading amin). Words quoted therein (atsar) that Ibn al-Zubayr reading amin with the congregation until as if there is an echo in the mosque.
Also the words of Nafi '(Maula Ibn Umar): Ibn Umar used to always read aloud Aamiin. In fact, he recommends it to everyone. I never heard a word about the advice he would be it. "
For legal congregation:
In this case there are some hints of the Prophet (Hadith), atsar sayings of the Companions and the scholars.
Prophet sallallaahu 'alaihi wa sallam said: "If the imam reads ameen then let you also read ameen."
This suggests that it is obligatory to read ameen for congregation. This opinion was reinforced by ash-Shawkani. But it is not absolutely mandatory law to be done by the congregation. They only required to read ameen when the priest also read it. As for the priests and the people who own prayer, the law only sunnah. (see Nailul Authaar, II / 262).
"When the priest finished reading ghoiril maghdhuubi 'alaihim waladhdhooolliin, say ameen [because angels say ameen and the imam was saying ameen]. In another narration: "(when the priest says ameen, ameen let you say) whoever aminnya greeting along with the angels, (in another narration:" if anyone of you say amen in prayer along with the angels in the heavens say), his sins of the past forgiven. "
(Hadith issued by Al-Imam Al-Bukhari, Muslim, An-Nasa-i and Ad-Darimi)
Shaykh Al-Albani commented on this issue as follows:
"I said: This problem should be taken seriously and should not be underestimated in a way to leave it. Including perfection in doing this problem is to accompany the reading amin imam, and not precede it. (Tamaamul Minnah it. 178)
AFTER READING LETTER Al-Fatihah
Reading Al Qur'an after reciting Al-Fatihah role in legal sunnah prayers because the Prophet sallallaahu 'alaihi wa sallam was not allowed to read it. Reciting surat Al-Qur-an is performed on the first two roka'at. Many hadith that tells the deeds of the Prophet sallallaahu 'alaihi wasallam about it.
The short length of the letter being read
In munfarid prayer Prophet sallallaahu 'alaihi wa sallam read long letters except the sick or busy conditions, whereas if a priest according to the conditions makmumnya (eg no baby cry then reading shortened) .Rasulullah said:
"I was praying and I want to extend his reading however, I suddenly heard the sound of a baby crying so I shorten my prayer because I know how anxious mother because the baby was crying."
(Hadith issued by Al-Imam Al-Bukhari and Muslim)
How to read the letter
In the prayer, he sometimes divides into two roka'at one letter, the same letter is also sometimes read the first and second roka'at. (based Hadith issued by Al-Imam Ahmad and Abu Ya'la, hadeeth also issued by Al-Imam Abu Dawud and Al-Bayhaqi or history of Ahmad, Ibn Khuzaimah and Al-Hakim, endorsed by Al-Hakim approved by Ad-Dhahabi)
Sometimes he was allowed to read two letters or more in one roka'at. (Based hadith issued by Al-Imam Al-Bukhari and At-Tirmidhi, declared by al-Tirmidhi as hadeeth)
The procedure for reading the Prophet sallallaahu 'alaihi wa sallam
The Prophet sallallaahu 'alaihi wa sallam used to read the letter by the number of verses impartial between roka'at roka'at first with the second. (based on the hadeeth issued by Al-Bukhari and Muslim)
In the recitation of prayers in the Prophet-Jahr-read loud and clear. But at midday and Asr prayers also at the maghrib prayer roka'at roka'at last two or three evening prayers' Prophet read quietly that can only be known when the Prophet was reading from the movement of his beard, but sometimes he let out his reading to them but not as hard such as in-Jahr-kan. (Based Hadith issued by Al-Imam Al-Bukhari, Muslim and Abu Dawud)
Prophet sallallaahu 'alaihi wa sallam often read a letter from start to finish is completed. He sallallaahu 'alaihi wa sallam said:
"Give each letter its rights, which in each (roka'at) bowing and prostration."
(Hadith issued by Al Imam Ibn Abi Syaibah, Ahmad and 'Abdul Ghani Al-Maqdisi)
In another narration:
"For every one letter (read) in one roka'at."
(Hadith issued by Al Imam Ibn Nasr and At-Thohawi)
Described by Shaykh Al-Albani: "There should not you read the whole letter in each one of the roka'at roka'at so perfectly on his side." Command in the hadith sunnah is not compulsory.
In a letter read Al-Qur'an the Prophet sallallaahu 'alaihi wa sallam did with Tartil, not fast nor slow-as ordered by God-and he read one sentence at a time, so that one letter takes longer than usual when read (without sung). Messenger said that people who read Al-Qur'an will eventually called out:
"Read, peruse and tartilkan as you used mentartilkan in the world, because your position is in the final paragraph that you read."
(Hadith issued by Al Imam Abu Dawud and At-Tirmidhi, classed as saheeh by al-Tirmidhi)
bowing
Prophet sallallaahu 'alaihi wa sallam as he finished reading the letter from Al-Qur-an then pause, continue raising both hands while bertakbir like when takbiratul ihrom (setentang shoulders or earlobes) then bowing (forward crouch broken at the waist, the back and head straight parallel floor). Based on several hadith, one of which is:
Abdullah ibn Umar, he said: "I saw the Prophet sallallaahu 'alaihi wa sallam when standing in prayer held up both hands to his shoulders setentang, it is done when bertakbir about to bow and when to lift his head (rise) of bowing ...."
(Hadith issued by Al-Imam Al-Bukhari, Muslim and Malik)
Ways Ruku '
> When the Messenger bowing then he put his hands on his knees, so he also ordered the companions.
"Behold, sallallaahu 'alaihi wa sallam (while bowing) put his hands on his knees."
(Hadith issued by Al-Imam Al-Bukhari and Abu Dawud)
> Stressing his hands on his knees.
"If you're bowing then put both hands on both knees and spread Your (straighten) your back and emphasize hand to bowing."
(Hadith issued by Al-Imam Ahmad and Abu Dawud)
That Reads When Ruku '
Benediction is read by the Prophet sallallaahu 'alaihi wa sallam there are several kinds, all have been read by him so sometimes reading is sometimes the other.
1 SUBHAANA rabbiyal 'ADHZIM 3 times or more (Based Hadith issued by Al-Imam Ahmad, Abu Dawud, Ibn Majah and others).
Prohibited When Ruku '
The prohibition here is the prohibition of the Prophet that when bowing we should not read the Qur-an. Based on the hadith:
"That the Prophet sallallaahu 'alaihi wa sallam forbade reciting the Qur-an in bowing and prostration."
(Hadith issued by Al-Imam Muslim and Abu 'Awwanah)
"Know that I am prohibited from reciting the Qur'an while bowing and prostration ..."
(Hadith issued by Al-Imam Muslim and Abu 'Awwanah).
I'tidal OF bowing
I'tidal way of bowing
After bowing to perfection and finished the prayer, then later rose from bowing (i'tidal). The rise time in reading-itidal.gif (SAMI'ALLAAHU Liman Hamida) accompanied by raising both hands as time takbiratul ihrom. It is based on the statements of several traditions, including:
Abdullah ibn Umar, he said: "I saw the Prophet sallallaahu 'alaihi wa sallam when standing in prayer held up both hands to setentag his shoulders, it was done when bertakbir want bowing and lifting the head (rise) from bowing while saying SAMI' Allahu Liman Hamidah ... "
(Hadith issued by Al-Bukhari, Muslim and Malik).
That Reads When i'tidal of Ruku '
As designated above hadith when rising (lifting head) of bowing that read: reading-itidal.gif (SAMI'ALLAHU Liman Hamidah)
Then when it was erect and complete the reading is disahut with reading:
RABBANAA LAKAL HAMD (Rabbku, segala puji kepada-Mu)
or
RABBANAA WA LAKAL HAMD (Rabbku dan segala puji kepada-Mu)
or
ALLAAHUMMA RABBANAA LAKAL HAMD (Ya, Allah, Rabbku, segala puji kepada-Mu)
or
ALLAAHUMMA RABBANAA WA LAKAL HAMD (Ya, Allah, Rabbku dan segala puji kepada-Mu)
prostration
Prostration is done after i'tidal thuma-ninah and responsible tasmi '(Rabbana Lakal Hamd ... etc).
The trick
With no or sometimes with both hands raised (setentang shoulders or ears) while bertakbir, weight leaning forward towards the place of prostration, by putting both knees prior
Reading Prostration
Prophet read
SUBHAANA rabbiyal A'LAA 3 times
(based Hadith issued by Al Imam Ahmad etc.)
SITTING BETWEEN the two prostrations
Sitting between prostrations which is done first and the second prostration, the first to the last roka'at. There are two types of sitting between the two prostrations, sitting iftirasy (sitting by putting the butt on the left foot and right foot enforced)
reading armpit sitting between the two prostrations
RABBIGHFIRLII, RABBIGHFIRLII
From Hudhayfah, that the Prophet sallallaahu 'alaihi wa sallam say in prostration (with prayer): Rabighfirlii, Rabbighfirlii.
(Hadith issued by At-Tirmidhi and Ibn Majah with lafadhz Ibn Majah)
ALLAAHUMMAGHFIRLII WARHAMNII WA ‘AAFINII WAHDINII WARZUQNII
(Abu Dawud)
(Abu Dawud)
ALLAAHUMMAGHFIRLII WARHAMNII WAJBURNII WARZUQNII WARFA’NII
(Ibnu Majah)
(Ibnu Majah)
ALLAAHUMMAGHFIRLII WARHAMNII WAJBURNII WAHDINII WARZUQNII
(At-Tirmidzi)
(At-Tirmidzi)
SITTING TASYAHHUD BEGINNING AND END TASYAHHUD
Tasyahhud Awwal and the seat is obligatory in prayer
where he did
Sitting there tasyahhud Awwal only on the number of prayers roka'atnya more than two (2), the prayer must be performed on the 2nd roka'at. Was sitting tasyahhud done at the end of the last roka'at. Each performed after the second prostration.
Ways sit tasyahhud Awwal and tasyahhud end
Time tasyahhud awwal iftirasy seat (sitting on left foot)
Reading At-Tahiyyaat prayer and As-Sholawaat
Benediction tahiyyat there are several versions, to let selected strong and lafadhznya not plus-plus. One example of a good history is as follows:
Abdullah said: "We pray when behind the Prophet sallallaahu 'alaihi wa sallam Gabriel and Michael safety over the safety of so and so and so and so then the prophet turned to us. Then he sallallaahu 'alaihi wa sallam said: Allaah-As regards the prayer if you let it say:
“AT-TAHIYYAATU LILLAHI WAS SHOLAWATU WAT THAYYIBAAT, AS-SALAMU’ALAIKA AYYUHAN NABIY WA RAHMATULLAHI WA BARAKATUHU, AS-SALAAMU ‘ALAINA WA ‘ALAA ‘IBAADILLAHIS SHALIHIN. ASYHADU ALLAA ILAHA ILLALLAH WA ASYHADU ANNA MUHAMMADAN ‘ABDUHU WA RASULUHU”“ALLAAHUMMA SHALLI ‘ALA MUHAMMAD WA ‘ALAA AALI MUHAMMAD KAMAA SHALLAITA ‘ALAA AALI IBRAHIIM, INNAKA HAMIIDUM MAJIID. ALLAAHUMMA BAARIK ‘ALAA MUHAMMAD WA ‘ALAA AALI MUHAMMAD KAMAA BARAKTA ‘ALAA AALI IBRAHIIM, INNAKA HAMIIDUM MAJIID.”
GREETINGS
Regards as a sign of the end of the prayer movement, performed in a sitting position tasyahhud end after reading prayers for protection of 4 additional libel or other prayers.
"The key to prayer is purification, and cover the opening Takbir (ie prayer) is saying hello."
(Hadith issued and authenticated by Al-Imam Al-Hakim and adh-Dhahabi)
The trick
By turning his face to the right while saying prayers greetings and then to the left.
Of 'Amir ibn Sa'd, from his father said: I saw the Prophet sallallaahu' alaihi wa sallam gave greetings to the right and left cheeks to look white.
(Hadith issued by Al-Imam Ahmad, Muslim and An-Nasa-i and Ibn Majah)
From 'Alqomah bin Wa-il, from his father, he said: I prayed with the Prophet sallallaahu' alaihi wa sallam then he read a greeting to the right (turning to right): "As Salamu'alaikum Wa rahmatullahi Wa Barakatuh." And left fence : "As Salamu'alaikum Wa rahmatullahi."
(Hadith issued by Al Imam Abu Dawud)
readings greetings
As Salamu’alaikum Wa Rahmatullahi Wa Barakatuh— As Salamu’alaikum Wa Rahmatullahi Wa Barakatuh
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